Here on this country hill, we have two lovely apple trees. They have powered through their blossom season, scattering petals on the grass like snow, and are now fully engaged in the work of producing tiny green apples.
We’re still eating applesauce from their productive past years—and if you walk into my kitchen and smell apple pie baking, the spicy goodness bubbling between the crusts would have come from last fall’s bountiful crop of Cortlands that landed in the freezer as apple pie filling.
If we’ve learned anything in over thirty-five years of gardening, it’s that the harvest comes at the Lord’s discretion, but one way we cooperate with God to ensure a good crop of apples is by pruning the trees. If branches start to go wild, not only is the fruit harder to pick, but also the tree wastes its energy maintaining branches and leaves when what we really want is rosy, red fruit.
In John 15, Jesus uses grape vines as a visual aid to help his disciples understand that his goal for them is abundant fruit, and often there’s a painful pruning of the vine to promote a bountiful harvest. What looks and feels like destruction and random chopping is actually a purposeful removal of something that would hinder growth if it were allowed to remain.
In pruning, what looks and feels like destruction and random chopping is actually a purposeful removal of something that would hinder growth if it were allowed to remain.
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In A More Beautiful Way to Live, Bethaney B. Wilkinson refers to pruning as “making room for new growth.” Caught off guard by the instruction to lop off some beautiful open blossoms on a rose bush, she learned that pruning is part of a gardener’s long game. She must consider the life cycle of the entire plant over the course of a season.
She recognized that circumstances in her own life that felt like diminishment were actually patterns of pruning that were meant for good. The Lord trims and removes as a wise gardener, and by his Spirit, we can use discretion to self-prune, cutting back on activities, relationships, responsibilities, schedules, and harmful thought patterns that prevent us from flourishing.
“We prune what’s been damaged and broken beyond repair. We prune what distracts us, both inside and outside, from becoming who we are meant to be. Lastly, we’re invited to prune whatever is beyond our capacity to hold.” I found this detailed description of the pruning process to be extremely helpful, because our cultural context is always focused on adding and adding, but never subtracting.
Wilkinson’s thoughts on welcoming the pruning shears comprised just one chapter, but I also appreciated her emphasis on incorporating spiritual practices as daily rituals, a manner of thinking that gives weight to their importance in our formation. In an era that often feels scattered, lonely, and anxious, our tether to Christ opens the possibility of a life grounded in truth, present to our emotions and to our people, and available for every divine appointment.
“We prune what’s been damaged and broken beyond repair. We prune what distracts us… from becoming who we are meant to be. Lastly, we’re invited to prune whatever is beyond our capacity to hold.” Bethaney B. Wilkinson @BrazosPress
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I don’t have fruit or vegetables in my garden… but I have slacked off on pruning my flowering bushes and plants these last couple of years and it really shows. I have vowed to get back to that this fall (or whenever they’re done flowering). It really does make such a difference.
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