I am, by nature, a do-er, but one of my favorite, long-time friends can “squander” an entire afternoon over tea and conversation without batting a remorseful eyelash. When we were both in the trenches of parenting toddlers, we twirled long phone cords, and I heard her sleep-deprived voice say, “Sometimes I just sit on the couch and watch the kids play.”
Thunderstruck, I’m sure I must have added “Sit on couch. Watch kids play.” to my list for the next day, but I will never naturally live in the moment like that dear friend does.
Then, there’s my friend with the beautifully decorated and perpetually spotless house. I dearly love her and her glistening floors, but I am, by nature, oblivious. Once I have walked by a sock beside the coffee table three times, it magically disappears. From her, I am learning the joy of grabbing the sock on the first pass and using it to swipe dust off the piano on my way to the laundry room.
And yes, there are also giraffes, and platypuses, and the wild hyenas of the Serengeti, but I ask you, ladies and gentlemen: Is there anything in all of God’s glorious creation that demonstrates His creativity and imagination more outrageously than human personality? God delights in our humanity, and He invites us to delight in His God-ness.
Rejoice in the Many Expressions of Orthodoxy
Why, then, are we so reluctant to celebrate the richness of orthodoxy in all its many expressions? Maybe your church (like ours) enjoys the musical gifts of both Charles Wesley AND the Gettys on a Sunday morning–or maybe you lift your voices together to psalms sung in unison. In Chapter 8 of Orthodoxy, G.K. Chesterton shouts “Vive la Différence!”. . . as well could be expected from a posh British intellectual:
“All modern philosophies are chains which connect and fetter; Christianity is a sword which separates and sets free. No other philosophy makes God actually rejoice in the separation of the universe into living souls.” (198)
This is an invitation to rejoice in the rich diversity of “living souls” that abound even within the walls of our own homes, which sure beats complaining about the ways in which our differences irritate and provoke.
Rejoice in the Sacred Separation
Chesterton goes on to exult in the sacred separation between God and humanity:
“That a man may love God it is necessary that there should be not only a God to be loved, but a man to love him. All those vague theosophical minds for whom the universe is an immense melting-pot are exactly the minds which shrink instinctively from that earthquake saying of our Gospels, which declare the the Son of God came not with peace but with a sundering sword.” (198)
Jen Wilkin puts it this way in None Like Him:
“Human beings created to bear the image of God instead aspire to become like God. Designed to reflect His glory, we choose instead to rival it. We do so by reaching for those attributes that are true only of God, those suited only to a limitless being. Rather than worship and trust in the omniscience of God, we desire to be all-knowing ourselves. . . Like our father Adam and our mother Eve, we long for that which is intended only for God.”
Even with our smart phones, we are not omnipresent or omniscient. Even with our long days and our overloaded calendars, we are not infinite. Pining for that which has not been given, either in our comparison to God or to one another, is the surest path to ingratitude, discontent, envy–or worse.
Rejoice in the Process of Sanctification
God has graciously invited his much-loved children into the process of sanctification whereby we find ourselves living our way into attributes of God that not only make us more like Him, but also draw us closer to our families, friends, and all those who need our holiness, our faithfulness, and our patience in order to see what God is like.
May we find grace to celebrate humanity, mothering, wife-ing, AND orthodoxy in all their expressions and resist the urge to shoe-horn one another into ill-fitting identities that fall short of expressing all the manifold glory of God, utterly separate and other, and yet closer to us than our next breath.
As usual, your insights on Chesterton’s writing are welcome in the comments below, and if you are also inspired to create your own blog post, be sure to share the link with us so we can continue the conversation over at your place.
This post is part eight in a meandering journey through Orthodoxy by G.K. Chesterton. If you’re just joining us, you can start here for the rationale behind this project. The journey through Orthodoxy has taken us into topics as diverse as parenting, the irony of free will, the humility of being right, and the miracle of God’s creative genius. In May, we examined Chesterton’s thoughts on patriotism just in time for Memorial Day, and in June we marveled at the “furious opposites” inherent in orthodoxy. Next month, Lord willing, we’ll conclude the series with a discussion of Chapter 9!
Joining you in resisting “the huge syntheses of humbug” (203) and leaning into the glorious freedom of truth,
Just one more thing: If, like me, Orthodoxy is one of those books you’ve “always meant to read,” you’ll be glad to know that it’s available in a Kindle edition at a very low price. Amazon prices do fluctuate, but the last time I checked it was under a dollar!
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